Surah Al-Baqarah (Ayat 111-120)Complete Arabic Text with Urdu and English Translation | |Sirat-ul-Iman Official

"A journey through faith and truth. Discover the profound lessons of Divine Guidance in Surah Al-Baqarah, Ayats 111-120. Read our latest blog post to enlighten your heart and mind."

 { بِسۡمِ ٱللَّهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِیمِ }

Introduction

"Assalam-o-Alaikum! ✨
Aksar hum samajhte hain ke sirf kisi makhsoos giroh ya khandan se talluq rakhna hamari kamyabi ki guarantee hai. Lekin Quran-e-Pak hamein kuch aur hi sikhata hai. 📖
Surah Al-Baqarah ki Ayat 111 se 120 tak ka yeh khubsurat hissa hamare dilon se 'khush-fehmiyon' ke parde hatata hai. In ayaat mein Allah Ta'ala ne saaf farmaya ke Jannat sirf un logo ke liye nahi jo daway karte hain, balki un ke liye hai jo apne aap ko mukammal taur par Allah ke hawalay kar dete hain aur neik amal karte hain.✨🤲
Is ke saath saath, in ayaat mein hamari masajid ki ehmiyat aur Allah ki azmat ka bhi zikr hai—ke zameen ka har kona, har simt (direction) Allah hi ki hai. 🌍🌌
Aaiye, aaj ki tafseer mein parhte hain ke Allah ne hamari kamyabi ka asal raaz kya bataya hai."
 Assalam-o-Alaikum! ✨
Often, we find ourselves believing that belonging to a certain group or following a specific identity is enough to guarantee our success. However, the Holy Quran teaches us a much deeper truth. 📖
This beautiful section of Surah Al-Baqarah (Verses 111-120) clears away our misconceptions. In these verses, Allah clearly states that Paradise is not reserved for those who merely make claims, but for those who submit themselves entirely to His will and excel in doing good. ✨🤲
Beyond that, these verses highlight the profound sanctity of our Masajid (places of worship) and the absolute Greatness of Allah—reminding us that whether it is the East or the West, every direction belongs to Him alone. 🌍🌌
Let’s dive into today’s Tafseer to discover the true secret of success as revealed by Allah."

Pichli Post Parhein: [Surah Al-Baqarah Ayat 101-110 ki tafseer parhna ke liye yahan click karein]

Ayat 111

وَ قَالُوْا لَنْ یَّدْخُلَ الْجَنَّةَ اِلَّا مَنْ كَانَ هُوْدًا اَوْ نَصٰرٰىؕ-تِلْكَ اَمَانِیُّهُمْؕ-قُلْ هَاتُوْا بُرْهَانَكُمْ اِنْ 

كُنْتُمْ صٰدِقِیْنَ

اور اہل کتاب بولے، ہرگز جنت میں نہ جائے گا مگر وہ جو یہودی یا نصرانی ہو یہ ان کی خیال بندیاں ہیں تم

 فرماؤ لاؤ اپنی دلیل اگر سچے ہو۔

Aur wo bole ke Jannat mein hargiz koi dakhil nahi hoga siwaye uske jo Yahudi ho ya Nasrani. Ye unki khayali baatein hain. Aap farma dein ke agar tum sacche ho to apni daleel (proof) lao.

 And they say, "None will enter Paradise except one who is a Jew or a Christian." That is [merely] their wishful thinking. Say, "Produce your proof, if you should be truthful."

Ayat 112

  بَلٰىۗ-مَنْ اَسْلَمَ وَجْهَهٗ لِلّٰهِ وَ هُوَ مُحْسِنٌ فَلَهٗۤ اَجْرُهٗ عِنْدَ رَبِّهٖ ۪-وَ لَا خَوْفٌ عَلَیْهِمْ وَ لَا هُمْ یَحْزَنُوْنَ۠

 ہاں کیوں نہیں جس نے اپنا منہ جھکایا اللہ کے لئے اور وہ نکو کار ہے تو اس کا نیگ اس کے رب کے 

پاس ہے اور انہیں نہ کچھ اندیشہ ہو اور نہ کچھ غم۔

Haan kyun nahi! Jis ne apna chehra Allah ke liye jhuka diya aur wo neik kaam karne wala hai, to uska ajar uske Rab ke paas hai. Un par na koi khauf hoga aur na wo gham-zada honge.

Yes [on the contrary], whoever submits his face in Islam to Allah while being a doer of good will have his reward with his Lord. And no fear will there be concerning them, nor will they grieve.

Ayat 113

وَ قَالَتِ الْیَهُوْدُ لَیْسَتِ النَّصٰرٰى عَلٰى شَیْءٍ ۪-وَّ قَالَتِ النَّصٰرٰى لَیْسَتِ الْیَهُوْدُ عَلٰى شَیْءٍۙ-وَّ هُمْ 

یَتْلُوْنَ الْكِتٰبَؕ-كَذٰلِكَ قَالَ الَّذِیْنَ لَا یَعْلَمُوْنَ مِثْلَ قَوْلِهِمْۚ-فَاللّٰهُ یَحْكُمُ بَیْنَهُمْ یَوْمَ الْقِیٰمَةِ فِیْمَا كَانُوْا 

فِیْهِ یَخْتَلِفُوْنَ

اور یہودی بولے نصرانی کچھ نہیں اور نصرانی بولے یہودی کچھ نہیں حالانکہ وہ کتاب پڑھتے ہیں اسی 

طرح جاہلوں نے ان کی سی بات کہی تو اللہ قیامت کے دن ان میں فیصلہ کردے گا جس بات میں جھگڑ رہے

 ہیں۔

Aur Yahudi bole ke Nasrani kuch nahi, aur Nasrani bole ke Yahudi kuch nahi, halanke wo Kitab parhte hain. Isi tarah un jahoilon ne bhi aisi hi baat kahi. To Allah Qayamat ke din unke darmiyan faisla kar dega jis baat mein wo jhagarte hain.

The Jews say "The Christians have nothing [true] to stand on," and the Christians say "The Jews have nothing to stand on," although they [both] recite the Scripture. Thus the ignorant speak the same as their words. So Allah will judge between them on the Day of Resurrection concerning that over which they used to differ.

Ayat 114

وَ مَنْ اَظْلَمُ مِمَّنْ مَّنَعَ مَسٰجِدَ اللّٰهِ اَنْ یُّذْكَرَ فِیْهَا اسْمُهٗ وَ سَعٰى فِیْ خَرَابِهَاؕ-اُولٰٓىٕكَ مَا كَانَ لَهُمْ اَنْ یَّدْخُلُوْهَاۤ اِلَّا خَآىٕفِیْنَ۬ؕ-لَهُمْ فِی الدُّنْیَا خِزْیٌ وَّ لَهُمْ فِی الْاٰخِرَةِ عَذَابٌ عَظِیْمٌ

اور اس سے بڑھ کر ظالم کون جو اللہ کی مسجدوں کو روکے ان میں نامِ خدا لئے جانے سے اور ان کی 

ویرانی میں کوشش کرے ان کو نہ پہنچتا تھا کہ مسجدوں میں جائیں مگر ڈرتے ہوئے ان کے لئے دنیا میں 

رسوائی ہے اور ان کے لئے آخرت میں بڑا عذاب

Aur us se barhkar zalim kaun jo Allah ki masajid mein Uska naam liye jaane se rokay aur unki veerani ki koshish kare? Inhein nahi chahiye tha ke un mein dakhil hon magar darte hue. Unke liye duniya mein ruswai hai aur Akhirat mein bara azab.

 And who are more unjust than those who prevent the name of Allah from being mentioned in His mosques and strive toward their destruction? It is not for them to enter them except in fear. For them in this world is disgrace, and they will have in the Hereafter a great punishment.

Ayat 115

وَ لِلّٰهِ الْمَشْرِقُ وَ الْمَغْرِبُۗ-فَاَیْنَمَا تُوَلُّوْا فَثَمَّ وَجْهُ اللّٰهِؕ-اِنَّ اللّٰهَ وَاسِعٌ عَلِیْمٌ

اور پورب پچھم سب اللہ ہی کا ہے تو تم جدھر منہ کرو ادھر وجہ اللہ (خدا کی رحمت تمہاری طرف متوجہ) 

ہے بیشک اللہ وسعت والا علم والا ہے۔

Aur Mashriq (East) aur Maghrib (West) sab Allah hi ka hai. To tum jidhar bhi rukh karo udhar Allah ki tawajjo (face/mercy) hai. Beshak Allah badi wussat wala aur ilm wala hai.

And to Allah belongs the east and the west. So wherever you [might] turn, there is the Face of Allah. Indeed, Allah is all-Encompassing and Knowing.

Ayat 116

وَ قَالُوا اتَّخَذَ اللّٰهُ وَلَدًاۙ-سُبْحٰنَهٗؕ-بَلْ لَّهٗ مَا فِی السَّمٰوٰتِ وَ الْاَرْضِؕ-كُلٌّ لَّهٗ قٰنِتُوْنَ

اور بولے خدا نے اپنے لیے اولاد رکھی پاکی ہے اسے بلکہ 

اسی کی ملک ہے جو کچھ آسمانوں اور زمین میں ہے سب اس

 کے حضور گردن ڈالے ہیں

Aur wo bole ke Allah ne aulad banayi hai. Pak hai Wo (Is se)! Balki jo kuch aasmano aur zameen mein hai sab Usi ka hai. Sab Usi ke farmabardar hain.

 They say, "Allah has taken a son." Exalted is He! Rather, to Him belongs whatever is in the heavens and the earth. All are devoutly obedient to Him.

Ayat 117

بَدِیْعُ السَّمٰوٰتِ وَ الْاَرْضِؕ-وَ اِذَا قَضٰۤى اَمْرًا فَاِنَّمَا یَقُوْلُ لَهٗ كُنْ فَیَكُوْنُ

نیا پیدا کرنے والا آسمانوں اور زمین کا اور جب کسی بات کا 

حکم فرمائے تو اس سے یہی فرماتا ہے کہ ہو جا وہ فورًا ہو جاتی ہے ۔

Aasmano aur zameen ka naya paida karne wala, aur jab wo kisi kaam ka faisla karta hai to sirf us se farmata hai ke "Ho ja" (Kun), to wo ho jata hai (Fayakun).

 Originator of the heavens and the earth. When He decrees a matter, He only says to it, "Be," and it is.

Ayat 118

وَ قَالَ الَّذِیْنَ لَا یَعْلَمُوْنَ لَوْ لَا یُكَلِّمُنَا اللّٰهُ اَوْ تَاْتِیْنَاۤ اٰیَةٌؕ-كَذٰلِكَ قَالَ الَّذِیْنَ مِنْ قَبْلِهِمْ مِّثْلَ قَوْلِهِمْؕ-تَشَابَهَتْ قُلُوْبُهُمْؕ-قَدْ بَیَّنَّا الْاٰیٰتِ لِقَوْمٍ یُّوْقِنُوْنَ

اور جاہل بولے اللہ ہم سے کیوں نہیں کلام کرتا یا ہمیں کوئی نشانی ملے ان سے اگلوں نے بھی ایسی ہی کہی ان کی سی بات اِن کے اُن کے دل ایک سے ہیں بیشک ہم نے نشانیاں کھول دیں یقین والوں کے لئے

Aur jahil bole ke Allah hum se baat kyun nahi karta ya hamare paas koi nishani kyun nahi aati? Un se pehle logon ne bhi aisi hi baatein ki thi. Inke dil ek jaise hain. Beshak Hum ne yaqeen rakhne walon ke liye nishaniyan wazeh kar di hain.

Those who do not know say, "Why does Allah not speak to us or why does a sign not come to us?" Thus spoke those before them quite similarly. Their hearts are alike. We have shown clearly the signs to a people who are certain [in faith].

Ayat 119

اِنَّاۤ اَرْسَلْنٰكَ بِالْحَقِّ بَشِیْرًا وَّ نَذِیْرًاۙ-وَّ لَا تُسْــٴَـلُ عَنْ اَصْحٰبِ الْجَحِیْمِ

بے شک ہم نے تمہیں حق کے ساتھ بھیجا خوشخبری دیتا اور ڈر سناتا اور تم سے 

دوزخ والوں کا سوال نہ ہوگا

Beshak Hum ne aap ko haq ke sath khushkhabri dene wala aur darane wala bana kar bheja. Aur aap se dozakh walon ke baare mein sawal nahi kiya jayega.

 Indeed, We have sent you, [O Muhammad], with the truth as a bringer of good tidings and a warner, and you will not be asked about the companions of Hellfire.

Ayat 120

وَ لَنْ تَرْضٰى عَنْكَ الْیَهُوْدُ وَ لَا النَّصٰرٰى حَتّٰى تَتَّبِـعَ مِلَّتَهُمْؕ-قُلْ اِنَّ هُدَى اللّٰهِ هُوَ الْهُدٰىؕ-وَ لَىٕنِ اتَّبَعْتَ اَهْوَآءَهُمْ بَعْدَ الَّذِیْ جَآءَكَ مِنَ الْعِلْمِۙ-مَا لَكَ مِنَ اللّٰهِ مِنْ وَّلِیٍّ وَّ لَا نَصِیْرٍؔ

اور ہرگز تم سے یہود اور نصاریٰ راضی نہ ہوں گے جب تک تم ان کے

 دین کی پیروی نہ کرو تم فرمادو اللہ ہی کی ہدایت ہدایت ہے اور (اے 

سننے والے کسے باشد)اگر تو ان کی خواہشوں کا پیرو ہوا بعد اس کے 

کہ تجھے علم آچکا تو اللہ سے تیرا کوئی بچانے والا نہ ہوگا او ر نہ مددگار۔

Aur hargiz aap se Yahud aur Nasara razi nahi honge jab tak aap unke deen ki pairwi na karein. Aap farma dein ke Allah ki hidayat hi asal hidayat hai. Aur agar aap unki khwahishat ke peeche chale uske baad ke aap ke paas ilm aa chuka, to Allah se aap ka koi bachane wala aur madadgar na hoga.

 And never will the Jews or the Christians be pleased with you until you follow their religion. Say, "Indeed, the guidance of Allah is the [only] guidance." If you were to follow their desires after what has come to you of knowledge, you would have against Allah no protector or helper.

Tafseer: Surah Al-Baqarah (Ayat 111-120)

Ayat 111-112

In ayaat mein Allah Ta'ala un logon ke dawaon ko radd farma raha hai jo kehte thay ke Jannat sirf unka haq hai. Allah farmata hai ke Jannat kisi ki jaagir nahi. Asal kamyabi unke liye hai jo khud ko mukammal taur par Allah ke hawalay kar dein aur unke amal neik hon. Aise logon ko na koi dar hoga aur na gham. Beshak, dekha in ayaat mein Yahudi aur Isayi ka zikar hai. Wo kehte thay ke Jannat hamari hai, lekin aisa nahi hai. Jannat ka haqdar kaun hai? Ya wohi Jannat, uska hi faisala hai. Agar dekha jaaye, kuch log aaj ke time par bhi aise hain jo apni namazein, Quran parhna, neik amal karte hain, to guroor mein aa jaate hain ke hum itni ibadat karte hain to hum Jannati hain aur jo yeh sab nahi kar raha hai woh dozakh mein jaayega. Dekha, aisa kuch bhi nahi hai. Allah jaisa chahega Jannat ata farmayega aur woh bohat Rehman aur Raheem hai. Is liye kabhi kisi ko yeh na kaho ke tu dozakhi hai, dozakh mein jaayega. Allah Pak pata nahi kab kis ko hidayat de kar us ki magfirat farma de, lekin humein neik amal karne ki koshish karni chahiye. Apne Allah aur uske Rasool ﷺ ki ita'at karni chahiye.

Ayat 113

Yahudi aur Isayi ek dusre ko galat kehte thay, halanke dono ke paas Allah ki Kitab thi. Allah farmata hai ke yeh jahilo wala rawayya hai. In sab ke darmiyan jo ikhtelaf hai, uska asli faisla Allah Qayamat ke din khud farmayega. Dekha, jab ke Yahudi aur Isayi ke paas saara ilm tha, Allah ki kitab thi, lekin woh phir bhi lar rahe thay. Kyun? Kyunke unke paas ilm to tha lekin amal nahi tha. Dekha, aaj hamara bhi wohi haal hai. Hamare paas Quran, Hadith hai. Rasool ﷺ ki taleemat hasil karna itna easy ho gaya hai. Apps ban gayi hain, YouTube channels hain aur bhi bohat saare platforms hain jis se hum roz ilm hasil karte hain, lekin hum amal nahi karte. Humein pata sab hai lekin hum nahi karte aur is ki basharat hamare pyare Nabi ﷺ ne pehle hi de di thi ke ek waqt aisa aayega jab ilm to bohat hoga lekin amal nahi hoga. Agar aaj kuch saal pehle jaayen, hamare par dada dadi ke daur mein, to woh log kam parhe likhe thay lekin amal wale thay. Un ko thora sa bhi ilm mil jata to amal karte thay, lekin hum aisa nahi karte hain. Dekha, Allah Pak dilon ko dekhta hai. Is liye humein chahiye ke beshak thora ilm lein, lekin amal zaroor karein.

Ayat 114

Allah ki nazar mein woh sab se bada zalim hai jo Allah ki masajid mein zikr-e-Ilahi se rokay ya unhein veerani ki taraf le jaaye. Aise logon ke liye duniya mein zillat aur Akhirat mein bohat bada azab hai. Yeh ayat Bait-ul-Muqaddas ke mutaliq nazil ki gayi thi jab Room ke Isayion ne Yahudiyon par amal kiya (na'uzubillah), Taurat kitabo ko jala diya, Bait-ul-Muqaddas ko veeran kar diya. Lekin yahan ek baat yeh bhi hai ke agar aaj hum dekhein to hum bhi apni masjidon ko veeran kar diya hai na. Ab woh Musalman nahi raha jo 5 waqt ki namaz parhta tha, masjidon mein Quran parhta tha. Ab aisa kuch nahi raha, hum ne apni masjidein veeran kar di hain. Lekin abhi bhi waqt hai, saans hai, to is liye humein apni masjidon ko abad karna chahiye aur masjid mein jaane ke kuch aadab bhi hain jin par humein amal karna chahiye. Hum masjid mein aaram se baat nahi karni chahiye, kisi ko tang nahi karna, jahan jagah mil jaaye wahin baith jaana chahiye, mobile na lekar jaayen saath to zyada acha hai, warna silent kar dein. Hum masjid Allah ko razi karne jaate hain to bas wohi kaam karna chahiye. Agar hum apni zindagi ko roshan karna chahte hain to humein apni masjidon ko pehle roshan karna hoga. Jab hum Allah ka ghar abad nahi kareinge to hamara ghar kaisa abad hoga?

Ayat 115

Mashriq ho ya Maghrib, har simt Allah hi ki hai. Insaan jidhar bhi rukh kare, wahan Allah ki rehmat aur tawajjo maujood hai. Allah badi wussat wala aur har cheez ka ilm rakhne wala hai. Bilkul, dekha aap khud sochein ke suraj apne waqt par nikalta hai, chand apne waqt par nikalta hai, garmi, sardi, bahar, khizan sab apne waqt par aata hai. Har cheez baqaidgi se chal rahi hai. Ab yeh khud ba khud to nahi ho sakta na. Koi to zaat hai jo yeh sab chala rahi hai. Duniya mein Allah ki itni makhlooq hai, us ko khana peena, har cheez kaun de raha hai? Koi to zaat hai na jo yeh nizam-e-hasti chala rahi hai. Allah Pak to pathar ke neeche pare hue keeray ko bhi khana deta hai. Woh har cheez par Qadir hai. Allah Pak chahta to apne wajood ki nishaniyan na bhi deta lekin usne har jagah apne wajood ki nishaniyan di hain. Is liye duniya mein apna yaqeen qaim rakhein. Insha'Allah Jannat-ul-Firdous mein Allah ka deedar bhi naseeb hoga.

Ayat 116-117

Allah aulad se pak hai, aasman aur zameen ki har cheez Usi ki hai. Woh "Badi" hai, yani baghair kisi sahare ke kainaat banane wala. Woh jab kisi kaam ka faisla karta hai to sirf kehta hai "Ho ja" (Kun), aur woh ho jata hai. Beshak, dekha Allah ne khud Quran mein farmaya hai: "Mai ek hoon, wahid hoon. Mera koi shareek nahi hai. Na mai kisi ka beta hoon na mera koi beta hai. Mai ek hoon aur beniyaz hoon." To dekha, humein is cheez par yaqeen bhi rakhna chahiye, pakka yaqeen. Kisi ko Allah ka shirk nahi thehrana chahiye. Yeh aisa gunnah hai jis ki maaf bhi nahi hai. Is liye shirk se hamesha bachna chahiye. Beshak Allah poori kainat ko banane aur chalane wala hai. Pehle na to asman tha na zameen thi, jab Allah ne hi banaya hai, yeh hawa, pani, khana, pahar, parinde, janwar sab kuch mere pyare Allah hi ki takhleeq hai. Aur Allah Pak har cheez ka ilm rakhta hai. Allah ne khud Quran mein farmaya hai ke na mujhe neend aati hai aur na oongh. Beshak Allah bohat bari aur shaan wali zaat hai. Woh jab chahe jaisa chahe kar de. Yeh mumkin aur namumkin to bas insaan ke dimagh mein hai, warna Allah Pak ke liye kuch bhi namumkin nahi hai.

Ayat 118-119

Jahil log nishaniyan mangte thay, lekin nishaniyan unke liye wazeh hain jo yaqeen rakhte hain. Nabi ﷺ ko haq ke sath khushkhabri dene wala aur darane wala bana kar bheja gaya hai. Jo log khud rasta bhatak gaye, unke baare mein Nabi ﷺ se sawal nahi hoga. Dekha, Allah ke Nabi ﷺ ne to poori imandari aur shiddat se Allah ki tableegh ki, lekin hum jo log Allah ki nishaniyan, Rasool ﷺ ki tableegh ko samajhna nahi chahte to yeh un ka qasoor hai. Yeh unhon ne khud par zulm kiya hai. Woh khud hi is ka bhugatenge. Allah Pak ne to Nabi ﷺ ko Rehmat-ul-lil-Alameen bana kar bheja hai. Aap dono jahanon ke liye rehmat hain. Aur beshak Nabi ﷺ khushkhabri dene wala, qayamat mein bhi unki shafa'at se hum bakshe jaayenge. Aur humein to Muhammad ﷺ ka umati hone par fakhar hona chahiye. Hamare Nabi ﷺ ne hamesha bas apni umati ki bakhshish mangi hai Allah se aur kuch nahi manga, na apne liye na apni aulad ke liye, kisi ke liye bhi kuch nahi manga hai.

Ayat 120

Tafseer in English 

Verses 111-112 Who Truly Deserves Paradise?

In these verses, Allah Almighty refutes the claims of those who said that Paradise belongs only to them. Allah states that Paradise is not anyone's private property. True success belongs to those who submit themselves completely to Allah and perform righteous deeds. Such people will have no fear or grief. Indeed, these verses mention the Jews and Christians who used to claim Paradise for themselves, but that is not the case. Allah alone decides who deserves Paradise. Even today, some people perform prayers, recite the Quran, and do good deeds, but then they fall into the trap of arrogance, thinking they are guaranteed Jannah while others are destined for Hell. In reality, it is not like that at all. Allah grants Paradise to whom He wills, for He is the Most Gracious and Most Merciful. Therefore, we should never label someone a "dweller of Hell," as we never know when Allah might guide them and forgive them. Our focus should be on striving to do good deeds and obeying Allah and His Messenger ﷺ.

Verse 113 Knowledge Without Action

The Jews and Christians called each other wrong, even though both had received the Book of Allah. Allah calls this the behavior of the ignorant. Allah Himself will settle their disputes on the Day of Resurrection. Indeed, even though the Jews and Christians had all the knowledge and the Book of Allah, they were still fighting. Why? Because they had knowledge but lacked action (Amal). Today, we are in a similar state. Accessing the knowledge of the Quran and Hadith has become so easy through apps, YouTube, and various platforms. We gain knowledge every day, but we fail to act upon it. We know everything, but we don't act, and our beloved Prophet ﷺ had already foretold this: a time will come when there will be much knowledge but little action. If we look back a few years, to the time of our great-grandparents, they were less educated but were people of action. Even a little knowledge was enough for them to act upon, but we are not like that. Allah looks at our hearts; therefore, even if we gain a little knowledge, we must ensure we act upon it.

Verse 114: The Desolation of Masajid

In the sight of Allah, the greatest oppressor is the one who prevents the remembrance of Allah in His mosques or strives to desolate them. For such people, there is disgrace in this world and a great punishment in the Hereafter. This verse was originally revealed regarding Bayt al-Maqdis when the Roman Christians oppressed the Jews (God forbid), burned many copies of the Torah, and desolated Bayt al-Maqdis. However, looking at ourselves today, we have also effectively desolated our mosques, haven't we? The Muslim who prayed five times a day and recited the Quran in the mosques is no more. Nothing like that remains; we have desolated our mosques. But there is still time, we still have breath, so we must populate and revive our mosques. There are also some etiquettes for going to the mosque that we should follow: we should speak calmly in the mosque, not disturb anyone, sit wherever there is space, and it's better not to bring mobile phones along, or at least keep them on silent. We go to the mosque to please Allah, so we should focus only on that. If we want to enlighten our lives, we must first enlighten our mosques. If we do not populate Allah’s house, how can our own homes be populated and blessed?

Verse 115 The Presence of Allah Everywhere

Whether it is the East or the West, every direction belongs to Allah. Wherever a person turns, Allah’s mercy and presence are there. Allah is All-Encompassing and All-Knowing. Absolutely, just think about it yourself: the sun rises on time, the moon appears on time, and the seasons—summer, winter, spring, and autumn—all follow a strict cycle. Everything is moving with discipline. Now, this cannot happen on its own, can it? There must be Someone who is running all of this. There are so many creatures of Allah in the world; who is providing them food, drink, and everything else? There must be a Being who is running this system of existence. Allah Almighty provides food even to a worm under a stone. He is Capable of everything. Allah Almighty could have chosen not to give signs of His existence, but He has given signs of His Being everywhere. Therefore, keep your faith firm in this world. Insha'Allah, we will also be blessed with the vision (Deedar) of Allah in Jannat-ul-Firdous.

Verses 116-117: Allah is One and Self-Sufficient

Allah is free from having children; everything in the heavens and the earth belongs to Him. He is "Badi" (The Originator), creating the universe without any previous model or help. When He decides on a matter, He simply says, "Be" (Kun), and it is (Fayakun). Indeed, Allah Himself has stated in the Quran: "I am One, the Unique. I have no partner. I am neither anyone’s son, nor do I have a son. I am One and Self-Sufficient." So, we must have firm and strong faith in this. We should never associate partners with Allah; this is a sin for which there is no forgiveness. Therefore, we must always guard against Shirk. Indeed, Allah is the Creator and Sustainer of the entire universe. Before, there was neither sky nor earth; Allah alone created them—this air, water, food, mountains, birds, animals, everything is the creation of my Beloved Allah. And Allah Almighty has knowledge of everything. Allah Himself has stated in the Quran that neither sleep nor slumber overtakes Him. Indeed, Allah is a Being of great magnitude and glory. He can do whatever He wills, whenever He wills. "Possible" and "impossible" are merely concepts in the human mind; otherwise, nothing is impossible for Allah Almighty.

Verses 118-119: The Mercy of the Prophet ﷺ

The ignorant demanded signs, but signs are clear to those who have certainty. The Prophet ﷺ was sent with the truth as a bearer of glad tidings and a warner. Those who choose to go astray do so at their own peril, and the Prophet ﷺ will not be questioned about the dwellers of Hell. Indeed, Allah's Prophet ﷺ conveyed the message of Allah with complete honesty and dedication. But for those of us who do not wish to understand the signs of Allah and the teachings of the Messenger ﷺ, it is our fault. This is the injustice they have done to themselves, and they alone will bear its consequences. Allah Almighty sent the Prophet ﷺ as Rahmatul-lil-Alameen (A Mercy to all the worlds). He is a mercy for both worlds. And indeed, the Prophet ﷺ is a bearer of glad tidings; on the Day of Judgment, we will be forgiven through his intercession (Shafa'at). We should be proud to be the Ummah of Muhammad ﷺ. Our Prophet ﷺ always prayed to Allah only for the forgiveness of his Ummah and asked for nothing else, neither for himself nor for his children, nor for anyone else.

Verse 120: Seeking Allah’s Pleasure over People's Desires

This verse teaches that people will never be satisfied with you until you follow their desires. However, true guidance belongs only to Allah. If someone follows the whims of people after knowledge has come to them, they will find no protector or helper against Allah. In this verse, the Jews and Christians are also mentioned, but I will talk about today's time. Look, this life that Allah has given us, He alone will take it back. It is His trust. But I include myself: in every task, we say, "What will people say about us?" We are very concerned about people but not about Allah's command. You can spend your whole life trying to please people, but people will never be pleased. Remember this in life; we cannot please everyone. Notice one thing: people are not even pleased with Allah and His Messengers. Yet, is there anyone more righteous in the world than the Messengers? Therefore, it is people's job to talk; let them talk, and you continue your work. And people should also avoid interfering in others' matters; they should mind their own business. You can do good your entire life, but if you make one mistake, everyone turns against you. But my Beloved Allah is such that even if we sin our entire lives, if we do one good deed, Allah forgives. So, for this reason, we should follow Allah's commands.

Key Points (Roman Urdu)

Asal Kamyabi

jannat kisi group ya nasal ki jaagir nahi, balki yeh Allah ki farmabardar aur neik amal karne walon ke liye hai.

Guroor se Bachao

 Ibadat par guroor nahi karna chahiye aur na hi kisi dusre ko "dozakhi" kehna chahiye, kyunke hidayat sirf Allah ke hath mein hai.

Ilam aur Amal

Sirf ilam hona kafi nahi, asli maqsad us par amal karna hai. Hamare buzurg kam parhe likhe hone ke bawajood amal mein hum se behtar thay.

Masajid ki Abadi

Masajid ko sirf imaraton se nahi balki namaz aur zikr se abad karna chahiye. Masjid ke aadab ka khayal rakhna hamari zimmedari hai.

Allah ki Hasti

 Kainat ka nizam (suraj, chand, mausam) khud-ba-khud nahi chal raha, balki ek Allah ki zaat hai jo har cheez par Qadir hai.

Logon ki Parwah

 Logon ko khush karna namumkin hai. Humein logon ki baaton ke dar se zyada Allah ke hukm ki fikar karni chahiye.

Key Points (English)

True Success

 Paradise is not a privilege of any specific group; it is earned through total submission to Allah and righteous deeds.

Avoid Arrogance

We should never be arrogant about our worship or judge others, as only Allah knows who He will guide and forgive.

Knowledge vs. Action

Having knowledge is easy today, but the real challenge is practicing it. Wisdom lies in action, not just information.

Reviving Mosques 

We must revive our mosques through prayer and remembrance, ensuring we follow the proper etiquettes of Allah's house.

Divine Order 

The perfect balance of nature—the sun, moon, and seasons—is proof of one Supreme Creator who sustains every living thing.

Allah’s Pleasure over People

You can never satisfy everyone. Prioritize Allah’s commands over the fear of "what people will say."

Dil ki Baat 

"Doston, Quran-e-Pak ki in ayaat ki tafseer likhte waqt mere dil mein sirf ek hi jazba tha—ke hum Quran ko sirf parhein nahi, balki usay apni zindagiyon mein utaarein. Aaj hum ilam ke darya mein to doobe hue hain, lekin hamare amal ki kashti khali hai. Hum aksar logon ko razi karne mein apni zindagi guzaar dete hain, magar us Khaliq ko bhool jaate hain jisne humein ye zindagi di.
Meri koshish hai ke main is blog ke zariye khud bhi seekhoon aur aap tak bhi wahi baat pahunchaoon jo hamare deen ka asal rooh hai. Main bhi ek seeker hoon, aur mujh se bhi galtiyan ho sakti hain.
Meri koi baat buri lagi ho to maaf karna:
Insaan hone ke nate agar meri kisi baat se kisi ki dil azari hui ho, ya maine kuch aisa likha ho jo aapko bura laga ho, to main us ke liye dil se maafi chahti hoon. Mera maqsad sirf hidayat aur mohabbat phailana hai, kisi ki tanqeed ya dil dukhana nahi. Allah hum sab ko seedhe raste par chalne ki taufiq ata farmaye. Ameen."

 A  Personal  Note

"My friends, while writing the explanation of these verses of the Holy Quran, my only intention was that we should not just recite the Quran but truly implement it in our lives. Today, we are surrounded by an ocean of knowledge, yet our boat of action remains empty. We often spend our entire lives trying to please people, forgetting the Creator who gave us this life in the first place.
Through this blog, my goal is to learn for myself and share with you the true essence of our faith. I am also a seeker, and I am prone to mistakes.
Please forgive me if I caused any offense:
Being human, if any of my words have hurt anyone or if I have said something that felt wrong, I sincerely ask for your forgiveness. My only purpose is to spread guidance and love, not to criticize or hurt anyone's feelings. May Allah grant us all the strength to walk on the straight path. Ameen."

Ramadan Special

Pehla Ashra ki dua

رَبِّ اغْفِرْ وَارْحَمْ وَأَنْتَ خَيْرُ الرَّاحِمِينَ

اے میرے رب! مجھے بخش دے اور مجھ پر رحم فرما، اور تو سب سے بہتر رحم فرمانے والا ہے

"Rabbi-ghfir war-ham wa Anta khairur-rahimeen."

(Ay mere Rab! Maaf farma aur raham farma, Tu sab se behtar raham karne wala hai.)

"My Lord! Forgive and have mercy, for You are the Best of those who show mercy."

Dua 

"Allah Ta'ala hum sab ko is mubarak Ramadan mein khuloos-e-dil ke saath khoob ibadat karne ki taufiq ata farmaaye. Ya Allah! Hum se razi ho ja, hamari khataon ko dar-guzar farma aur is mahine ko hamari bakhshish ka zariya bana de. Ameen."

Dua (English)

"May Allah Almighty grant us the strength and guidance to worship Him with sincerity during this blessed month of Ramadan. O Allah! Be pleased with us, forgive our shortcomings, and make this month a source of our salvation. Ameen."

"Online Quran parhne aur parhane wale students aur teachers ke liye aik shandaar tohfa! ✨

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Apne bacchon aur doston ke Quran ke safar ko mazeed aasan aur modern banayein. Aaj hi order karne ke liye niche diye gaye link par click karein! 👇"

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Closing Message 

"Ramadan-ul-Mubarak ka yeh muqaddas mahina neikiyon ki bahaar ka mausam hai. Is blog ko likhne ka maqsad sirf Allah ki raza aur us ke pak kalam ke paigam ko aap tak pahunchana hai.
Aap se guzarish hai ke is paigam ko apne doston aur ghar walon ke sath Sadqa-e-Jariya ki niyat se share karein, taake Allah ke kalam ki yeh roshni har ghar tak pahunche aur hum sab is sawab mein shareek ho sakein.
Allah Pak humein is Ramadan mein khoob ibadat aur ek dusre ki islah karne ki taufiq ata farmaye. Ameen."

Closing Message (English)

"The holy month of Ramadan is a season for spiritual harvest. The purpose of this blog is solely to seek Allah’s pleasure and convey the message of His Holy Word to you.
I request you to share this message with your friends and family with the intention of Sadaqah Jariyah (continuous charity). Let the light of Allah’s word reach every home so that we may all share in this divine reward.
May Allah grant us the strength to worship Him abundantly and help each other improve during this Ramadan. Ameen."

 Zaroori baat

Is blog post mein diye gaye Quran-e-Kareem ke tarjuma aur tafseer ke liye Kanzul Iman aur Khazain-ul-Irfan se madad li gayi hai.
Is ke sath sath, maine (Admin) is post mein diye gaye Key Points, Tafseer, aur Dil ki Baat (Reflections) mein apna zaati nuqta-e-nazar (Point of View) bhi shamil kiya hai. Maine ye tamam points apne dimagh aur samajh ke mutabiq likhay hain taake parhne walon ke liye in mubarak ayaat ka mafhoom mazeed asaan aur asar-andaz ho sake.

 

 Important Note(English) 

"The translation and Tafseer (explanation) provided in this post are based on the authentic sources of Kanzul Iman and Khazain-ul-Irfan.

Additionally, I (the Admin) have incorporated my own personal point of view and insights into the Key Points, Tafseer, and Heartfelt Reflections. These sections have been written using my own thoughts and understanding to simplify the divine message for all readers."
Tafseer provided in this post has been summarized for easy understanding, focusing on the core message of the verses.

Disclaimer

 Is blog par faraham karda Quran-e-Pak ka tarjuma aur tafseer mustanad (authentic) zaraye se li gayi hai. Hum ne Arabic matan aur tarjume ki sehat ko barkarar rakhne ki poori koshish ki hai. Tahum, agar aapko kahin bhi typing ki ghalti ya koi aur khami nazar aaye, to baraye meharbani humein comment section mein batayein taake uski islah ki ja sake.

 The Quranic translation and commentary provided on this blog are sourced from authentic references. While we have made every effort to ensure the accuracy of the Arabic text and its meanings, human errors in typing or formatting may occur. If you notice any mistakes, please inform us in the comment section so we can correct them immediately."

Frequently Asked Questions (FAQs)

Q1: Surah Al-Baqarah ki ayat 111-112 mein kamyabi ka asli miyar kya bataya gaya hai?

Ans: In ayat mein bataya gaya hai ke jannat ya kamyabi kisi khas giroh ya nasal ke liye makhsoos nahi hai. Asli miyar yeh hai ke insaan khud ko poori tarah Allah ke hawale kar de (Ikhlas ke sath) aur nek aamal kare.

Q2: Ayat 114 ke mutabiq masajid ke hawale se sab se bada zalim kaun hai?

Ans: Allah taala farmata hai ke us shakhs se bada zalim koi nahi jo Allah ki masajid mein Uska naam liye jaane se roke aur unko weeran karne ki koshish kare. Aise logon ke liye duniya aur akhirat mein ruswai hai.

Q3: How does Ayah 115 explain Allah's omnipresence?

Ans: Ayah 115 states, "To Allah belong the East and the West." It clearly explains that wherever you turn, there is the Face of Allah. This shows that Allah's presence and authority are not confined to a single direction or physical place.

Q4: What misconception about Allah is corrected in Ayah 116?

Ans: It strongly refutes the claim made by some people that Allah has taken a son. The verse clarifies that Allah is pure, free from any needs, and everything in the heavens and the earth belongs entirely to Him and obeys His command.

Q5: What ultimate message does Ayah 120 give to Prophet Muhammad (PBUH) regarding true guidance?

Ans: Ayah 120 clarifies that the people of the Book will never be fully pleased with you until you follow their ways. It emphasizes that true guidance is only the Guidance of Allah, and following human desires after receiving divine knowledge leads away from Allah's protection.