Surah Baqarah ki (Ayat 259 260) 2 hairat-angeez sachaiyan Maut ke 100 saal baad zinda hona? |Sirat -ul -Iman Official

 

A visual journey through Surah Baqarah (Ayats 259-260), illustrating Allah’s power to give life to the dead through the miraculous stories of Prophet Uzair and Prophet Ibrahim (A.S).

{ بِسۡمِ ٱللَّهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِیمِ }

Introduction

Kia aap ne kabhi socha hai ke maut ke baad zinda hona kaisa hoga? Surah Baqarah ki Ayat 256 se 258 mein imaan aur hidayat ki haqeeqat samajhne ke baad, ab hum aik aise safar par hain jahan Allah Ta'ala apni qudrat ke khulay moajizat (miracles) dikhata hai. Surah Baqarah ki Ayat 259 aur 260 darasal insani zehen mein uthne wale un sawalon ka jawab hain jo "Life after Death" yaani maut ke baad ki zindagi ke baare mein hain.

Is blog post mein hum do aise iman-afroz waqiyat ka zikr karenge jo aap ki rooh ko taro-taza kar denge. Ek taraf Hazrat Uzair (A.S) ka qissa hai jo 100 saal ki neend ke baad dobara zinda kiye gaye, aur dusri taraf Hazrat Ibrahim (A.S) ka woh mashhoor moajiza jahan parinday Allah ke hukm se dobara ji uthe. Agar aap apni aankhon se imaan ki taqat aur Allah ki be-misal qudrat ko samajhna chahte hain, toh ye "Divine Journey" ka agla hissa sirf aap ke liye hai.

 English 

Have you ever wondered what resurrection truly feels like? After exploring the essence of faith in Ayats 256-258, we now move toward a section of Surah Baqarah (Ayat 259-260) where Allah Almighty manifests His absolute power through open miracles. These verses address the deep curiosity surrounding life after death.

In this post, we delve into two faith-inspiring stories: the 100-year sleep and revival of Prophet Uzair (A.S), and the miraculous event where birds returned to life at the call of Prophet Ibrahim (A.S). If you seek to witness the undeniable strength of faith and the majesty of Divine power, this next chapter of our "Divine Journey" is crafted specifically for you.

Pichli Post Parhein: [Surah Al-Baqarah Ayat 256-258 ki tafseer parhna ke liye yahan click karein]

Ayat 259

اَوْ كَالَّذِیْ مَرَّ عَلٰى قَرْیَةٍ وَّ هِیَ خَاوِیَةٌ عَلٰى عُرُوْشِهَاۚ-قَالَ اَنّٰى یُحْیٖ هٰذِهِ اللّٰهُ بَعْدَ مَوْتِهَاۚ-فَاَمَاتَهُ اللّٰهُ مِائَةَ عَامٍ ثُمَّ بَعَثَهٗؕ-قَالَ كَمْ لَبِثْتَؕ-قَالَ لَبِثْتُ یَوْمًا اَوْ بَعْضَ یَوْمٍؕ-قَالَ بَلْ لَّبِثْتَ مِائَةَ عَامٍ فَانْظُرْ اِلٰى طَعَامِكَ وَ شَرَابِكَ لَمْ یَتَسَنَّهْۚ-وَ انْظُرْ اِلٰى حِمَارِكَ وَ لِنَجْعَلَكَ اٰیَةً لِّلنَّاسِ وَ انْظُرْ اِلَى الْعِظَامِ كَیْفَ نُنْشِزُهَا ثُمَّ نَكْسُوْهَا لَحْمًاؕ-فَلَمَّا تَبَیَّنَ لَهٗۙ-قَالَ اَعْلَمُ اَنَّ اللّٰهَ عَلٰى كُلِّ شَیْءٍ قَدِیْرٌ

یا اس کی طرح جو گزرا ایک بستی پر اور وہ ڈھئی پڑی تھی اپنی چھتوں پر، بولا اسے کیونکر جِلائے گا اللہ اس کی موت کے بعد تو اللہ نے اسے مردہ رکھا سو برس پھر زندہ کردیا، فرمایا تو یہاں کتنا ٹھہرا عرض کی دن بھر ٹھہرا ہوں گا یا کچھ کم، فرمایا نہیں بلکہ تجھے سو برس گزر گئے اور اپنے کھانے اور پانی کو دیکھ کہ اب تک بو نہ لایا اور اپنے گدھے کو دیکھ (کہ جس کی ہڈیاں تک سلامت نہ رہیں ) اور یہ اس لئے کہ تجھے ہم لوگوں کے واسطے نشانی کریں اور ان ہڈیوں کو دیکھ کیونکر ہم انہیں اٹھان دیتے پھر انہیں گوشت پہناتے ہیں جب یہ معاملہ اس پر ظاہر ہوگیا بولا میں خوب جانتا ہوں کہ اللہ سب کچھ کرسکتا ہے۔

Ya us ki tarah jo guzra ek basti par aur woh dhayi padi thi apni chhaton par, bola isay kyunkar jilaye ga Allah is ki maut ke baad toh Allah ne usay murda rakkha sau baras phir zinda kar diya, farmaya tu yahan kitna thehra arz ki din bhar thehra hoon ga ya kuch kam, farmaya nahi balkay tujhe sau baras guzar gaye aur apne khane aur pani ko dekh ke ab tak bu na laya aur apne gadhe ko dekh (ke jis ki haddiyan tak salamat na rahin) aur ye is liye ke tujhe hum logon ke wastey nishani karein aur in haddiyon ko dekh kyunkar hum unhein uthan dete phir unhein gosht pehnate hain jab ye mamla us par zahir ho gaya bola main khoob jaanta hoon ke Allah sab kuch kar sakta hai.

Or [consider] the one who passed by a city which had fallen into utter ruin. He exclaimed, "How will Allah bring this back to life after its death?" So Allah caused him to die for a hundred years; then He restored him to life. He asked, "How long have you remained?" He replied, "I have remained a day or part of a day." Allah said, "No, you have remained a hundred years. Look at your food and your drink; they have not spoiled. And look at your donkey. We will make you a sign for the people. And look at the bones—how We raise them and then clothe them with flesh." And when it became clear to him, he said, "I know that Allah is powerful over all things."

Ayat 260

وَ اِذْ قَالَ اِبْرٰهٖمُ رَبِّ اَرِنِیْ كَیْفَ تُحْیِ الْمَوْتٰىؕ-قَالَ اَوَ لَمْ تُؤْمِنْؕ-قَالَ بَلٰى وَ لٰـكِنْ لِّیَطْمَىٕنَّ قَلْبِیْؕ-قَالَ فَخُذْ اَرْبَعَةً مِّنَ الطَّیْرِ فَصُرْهُنَّ اِلَیْكَ ثُمَّ اجْعَلْ عَلٰى كُلِّ جَبَلٍ مِّنْهُنَّ جُزْءًا ثُمَّ ادْعُهُنَّ یَاْتِیْنَكَ سَعْیًاؕ-وَ اعْلَمْ اَنَّ اللّٰهَ عَزِیْزٌ حَكِیْمٌ۠

اور جب عرض کی ابراہیم نے اے رب میرے مجھے دکھا دے تو کیونکر مردے جِلائے گا، فرمایا کیا تجھے یقین نہیں ،عرض کی یقین کیوں نہیں مگر یہ چاہتا ہوں کہ میرے دل کو قرار آجائے فرمایا تو اچھا چار پرندے لے کر اپنے ساتھ ہلالے پھر ان کا ایک ایک ٹکڑا ہر پہاڑ پر رکھ دے پھر انہیں بلا وہ تیرے پاس چلے آئیں گے پاؤں سے دوڑتے اور جان رکھ کہ اللہ غالب حکمت والا ہے۔

 

Aur jab arz ki Ibrahim ne ae Rab mere mujhe dikha de tu kyunkar murde jilaye ga, farmaya kya tujhe yaqeen nahi, arz ki yaqeen kyun nahi magar ye chahta hoon ke mere dil ko qarar aa jaye farmaya toh achha char parinde le kar apne saath hila le phir un ka ek ek tukda har pahad par rakh de phir unhein bula woh tere paas chale ayenge paon se daudte aur jaan rakh ke Allah ghalib hikmat wala hai.

And when Ibrahim said, "My Lord, show me how You give life to the dead," Allah said, "Do you not believe?" He replied, "Yes, I do believe, but just to reassure my heart." Allah said, "Then take four birds and train them to follow you, then place a part of them on each mountain and call them; they will come to you in haste. And know that Allah is Exalted in Might and Wise."

Surah  Baqarah Ayat 259-260 ki Tafseer 

"Ya us ki tarah jis ka guzar ek basti par hua." Aksar mufassireen ke baqol is ayat mein bayan kiya gaya waqia Hazrat-e-Uzair Alaihis Salam ka hai aur basti se Bait-ul-Muqaddas murad hai.

Hazrat-e-Uzair Alaihis Salam ka waqia:

Jab Bukht Nasar badshah ne Bait-ul-Muqaddas ko weran kiya aur Bani Israel ko qatal-o-gharatgari karke tabah-o-barbad kar dala toh ek martaba Hazrat-e-Uzair Alaihis Salam ka wahan se guzar hua, aap ke saath ek bartan khajoor aur ek pyala angoor ka ras tha aur aap ek gadhe par sawaar thay, tamam basti mein phiray lekin kisi shakhs ko wahan na paya, basti ki imaratein giri hui thin, aap ne tajub se kaha "Anna Yuhyi Hazihillahu Ba'da Mawtiha" Allah Ta'ala inhein in ki maut ke baad kaise zinda karega. Is ke baad aap Alaihis Salam ne apni sawari ke janwar ko wahan baandh diya aur khud aaram farmane lage, isi halat mein aap ki rooh qabz kar li gayi aur gadha bhi mar gaya. Ye subah ke waqt ka waqia hai.
Is se sattar (70) baras baad Allah Ta'ala ne Iran ke badshahon mein se ek badshah ko ghalba diya aur wo apni faujein le kar Bait-ul-Muqaddas pohancha, is ko pehle se bhi behtar tareeqe par aabad kiya aur Bani Israel mein se jo log baqi reh gaye thay wo dobara yahan aakar Bait-ul-Muqaddas aur is ke gird-o-nawah mein aabad ho gaye aur in ki tadad barhti rahi. Is poore arse mein Allah Ta'ala ne Hazrat-e-Uzair Alaihis Salam ko dunya ki aankhon se poshida rakha aur koi aap ko na dekh saka, jab aap ki wafat ko soo (100) saal guzar gaye toh Allah Ta'ala ne aap ko zinda kiya, pehle aankhon mein jaan aayi, abhi tak tamam jism mein jaan na aayi thi. Baqi jism aap ke dekhte dekhte zinda kiya gaya. Ye waqia shaam ke waqt ghuroob-e-aftab ke qareeb hua.
Allah Ta'ala ne Hazrat-e-Uzair Alaihis Salam se farmaya: Tum yahan kitne din thehre? Aap ne andaze se arz kiya ke ek din ya is se kuch kam waqt. Aap ka khayal ye hua ke ye isi din ki shaam hai jis ki subah ko soye thay. Allah Ta'ala ne farmaya: Tum yahan ek soo (100) saal thehre ho. Apne khane aur pani yani khajoor aur angoor ke ras ko dekho ke waisa hi sahi salamat baqi hai, is mein boo tak paida nahi hui aur apne gadhe ko dekho ke is ka kya haal hai, chunancha aap ne dekha ke wo mar chuka hai, is ka badan gal gaya aur aaza bikhar gaye hain, sirf safaid haddiyan chamak rahi thin. Aap ki aankhon ke samne us ke aaza jama huye, aaza apni apni jagah par aaye, haddiyon par gosht charha, gosht par khaal aayi, baal nikle phir us mein rooh phoonki gayi aur wo uth khara hua aur awaaz nikalne laga.
Aap ne Allah Ta'ala ki qudrat ka mushahida kiya aur farmaya main khoob jaanta hoon ke Allah Ta'ala har shaye par qadir hai yani yaqeen toh pehle hi tha, ab Ain-ul-Yaqeen hasil ho gaya. Phir aap apni is sawari par sawaar ho kar apne mahalla mein tashreef laye sar-e-aqdas aur darhi mubarak ke baal safaid thay, umar wahi chalis (40) saal ki thi, koi aap ko na pehchanta tha. Andaze se apne makan par pohanche, ek zaeef burhiya mili jis ke paaon reh gaye thay, wo nabeena ho gayi thi, wo aap ke ghar ki baandi thi aur us ne aap ko dekha hua tha, aap ne us se daryaft farmaya ke ye Uzair ka makan hai us ne kaha haan, lekin Uzair kahan, unhein toh ghayab huye soo saal guzar gaye. Ye keh kar wo khoob royi. Aap Alaihis Salam ne farmaya: Main Uzair hoon, us ne kaha, SubhanAllah! Ye kaise ho sakta hai? Aap ne farmaya: Allah Ta'ala ne mujhe soo saal maut ki halat mein rakh kar phir zinda kiya hai. Us ne kaha, Hazrat Uzair Alaihis Salam Mustajab-ud-Da'waat thay, jo dua karte qabool hoti, aap dua kijiye ke meri aankhein dobara dekhna shuru kar dein taake main apni aankhon se aap ko dekhoon. Aap ne dua farmayi aur wo aurat beena ho gayi. Aap ne us ka hath pakar kar farmaya, khuda ke hukm se uth. Ye farmate hi us ke mazoor paaon durust ho gaye. Us ne aap ko dekh kar pehchana aur kaha main gawahi deti hoon ke aap beshak Hazrat-e-Uzair Alaihis Salam hain.
Wo aap ko Bani Israel ke mahalle mein le gayi, wahan ek majlis mein aap ke farzand thay jin ki umar ek soo athara (118) saal ki ho chuki thi aur aap ke pote bhi thay jo boorhe ho chuke thay. Burhiya ne majlis mein pukara ke ye Hazrat Uzair Alaihis Salam tashreef laye hain. Ahl-e-majlis ne us aurat ko jhutlaya. Us ne kaha, mujhe dekho, in ki dua se meri halat theek ho gayi hai. Log uthe aur aap ke paas aaye, aap ke farzand ne kaha ke mere walid sahab ke kandhon ke darmiyan siyah balon ka ek hilaal yani chand tha, jism-e-mubarak khol kar dikhaya gaya toh wo maujood tha, neez us zamana mein Taurait ka koi nuskha baqi na raha tha, koi is ka janne wala maujood na tha. Aap ne tamam Taurait zabani parh di. Ek shakhs ne kaha ke mujhe apne walid se maloom hua ke Bukht Nasar ki sitam-angeziyon ke baad giraftari ke zamana mein mere dada ne Taurait ek jagah dafan kar di thi us ka pata mujhe maloom hai us pate par justuju karke Taurait ka wo dafan shuda nuskha nikala gaya aur Hazrat-e-Uzair Alaihis Salam ne apni yaad se jo Taurait likhayi thi us se muqabla kiya gaya toh ek harf ka farq na tha.
"Aur jab Ibrahim ne arz ki." Is ayat mein Allah Ta'ala ki azeem qudrat par dalalat karne wala ek aur waqia bayan kiya ja raha hai, is ka khulasa darj zail hai.

Hazrat-e-Ibrahim Alaihis Salam aur chaar parinday:

Mufassireen ne likha hai ke samundar ke kinare ek aadmi mara hua para tha, samundar ka pani chunkay charhta utarta rehta hai. Chunancha jab pani charha toh machliyon ne is lash ko khaya aur jab pani utra toh jangal ke darindon ne khaya aur jab darinde chale gaye toh parindon ne khaya. Hazrat-e-Ibrahim Alaihis Salam ne ye mulahiza farmaya toh aap ko shauq hua ke aap mulahiza farmein ke murday kis tarah zinda kiye jayenge. Chunancha aap ne bargah-e-Ilahi mein arz kiya: Ae Allah! Azawajal, mujhe yaqeen hai ke Tu murdon ko zinda farmayega aur un ke aaza daryayi janwaron aur darindon ke pait aur parindon ke poton se jama farmayega lekin main ye ajeeb manzar dekhne ki aarzu rakhta hoon.
Mufassireen ka ek qaul ye bhi hai ke jab Allah Ta'ala ne Hazrat-e-Ibrahim Alaihis Salam ko apna Khaleel banaya toh Hazrat-e-Malak-ul-Maut Alaihis Salam Allah Ta'ala ke izn-o-ijazat se aap Alaihis Salam ko ye basharat sunane aaye. Aap ne basharat sun kar Allah Ta'ala ki hamd ki aur Malak-ul-Maut Alaihis Salam se farmaya ke is khillat yani Khaleel banaye jaane ki nishani kya hai? Unhon ne arz kiya, daleel ye hai ke Allah Ta'ala aap ki dua qabool farmayega aur aap ke sawal par murday zinda karega, tab aap ne ye dua ki ke Ae Allah! Azawajal, mujhe dikha ke Tu murdon ko kis tarah zinda karta hai? Allah Ta'ala ne farmaya: Kya tumhe is par yaqeen nahi? Allah Ta'ala Aalim-ul-Ghayb wash-Shahadah hai, use Hazrat-e-Ibrahim Alaihis Salam ke kamal-e-iman-o-yaqeen ka ilm hai. Is ke bawajood ye sawal farmana ke "Kya tujhe yaqeen nahi" is liye hai ke samieen ko sawal ka maqsad maloom ho jaye aur wo jaan lein ke ye sawal kisi shak-o-shubha ki bina par na tha. Chunancha Hazrat-e-Ibrahim Alaihis Salam ne arz ki, yaqeen kyun nahi? Lekin main chahta hoon ke ye cheez aankhon se dekhoon taake mere dil ko qarar aa jaye aur Khaleel banaye jaane wali surat par mani ye honge ke is alamat se mere dil ko taskeen ho jaye ke Tu ne mujhe apna Khaleel banaya.
Hazrat-e-Ibrahim Alaihis Salam ki farmaish par hukm-e-khudawandi hua ke tum chaar parinday le lo aur unhein apne saath khoob manoos kar lo phir unhein zibah karke un ka qeema aapas mein mila kar mukhtalif paharon par rakh do aur phir unhein awaaz do. Un mein har ek apni pehli wali shakal-o-surat mein ban kar tumhare paas aa jayega. Chunancha Hazrat-e-Ibrahim Alaihis Salam ne chaar parinday liye. Ek qaul ke mutabiq wo more, murgh, kabootar aur kawwa thay. Aap Alaihis Salam ne unhein bu-hukm-e-Ilahi zibah kiya, un ke par ukhare aur qeema karke un ke aaza baaham mila diye aur is majmua ke kai hisse kar ke ek ek hissa ek ek pahar par rakh diya aur sab ke sar apne paas mehfooz rakhe. Phir un parindon ko awaaz de kar bulaya. Aap Alaihis Salam ke bulate hi hukm-e-Ilahi se wo aaza uray aur har har janwar ke aaza alaihda alaihda ho kar apni tarteeb se jama huye aur parindon ki shaklein ban kar apne paaon se dorte aap ki khidmat mein hazir ho gaye aur apne apne saron se mil kar bi-ainihi pehle ki tarah mukammal ho gaye, SubhanAllah!

Hazrat-e-Uzair aur Hazrat-e-Ibrahim Alaihimas Salam ke waqiyat se hasil hone wali maloomat:

Hazrat-e-Uzair Alaihis Salam aur Hazrat-e-Ibrahim Alaihis Salam ke waqiyat se kai cheezein maloom hoti hain.
Allah Ta'ala Ambiya-e-Kiram Alaihimus Salatu was Salam ki duaein qabool farmata hai.
Ambiya-e-Kiram Alaihimus Salatu was Salam ki duaon se murday bhi zinda hote hain.
Allah Ta'ala Ambiya-e-Kiram Alaihimus Salatu was Salam ki khwahishat ko poora farmata hai.
Jitna yaqeen kamil hota hai utna hi iman barh jata hai.
Mushahide se marifat mein izafa hota hai.
Ye waqiyat Allah Ta'ala ki azeem qudrat ki azeem daleelein hain.
Ye waqiyat marne ke baad zinda kiye jaane ki boht bari daleel hain.

Surah baqarah Ayat 259 260 Tafseer

The Story of Hazrat Uzair (Alaihis Salam)

"Or like the one who passed by a township..." According to most commentators (mufassireen), the incident mentioned in this verse refers to Hazrat Uzair (AS), and the "township" refers to Jerusalem (Bait-ul-Muqaddas).

When King Nebuchadnezzar (Bukht Nasar) devastated Jerusalem and destroyed the Bani Israel through slaughter and looting, Hazrat Uzair (AS) once passed by that place. He had a container of dates and a bowl of grape juice with him and was riding a donkey. He wandered through the entire town but found no one there. The buildings of the town had collapsed. Out of wonder, he said: "How will Allah give life to this after its death?" After this, Hazrat Uzair (AS) tied his animal there and lay down to rest. In that state, his soul was taken (he passed away), and his donkey also died. This incident occurred in the morning.

Seventy years later, Allah gave dominance to one of the kings of Iran, who reached Jerusalem with his armies. He inhabited it in a better way than before, and those who remained from the Bani Israel returned and settled in and around Jerusalem, and their numbers continued to increase. During this entire period, Allah kept Hazrat Uzair (AS) hidden from the eyes of the world, and no one could see him.

When one hundred years had passed since his death, Allah brought him back to life. First, life entered his eyes while the rest of his body was not yet alive. The rest of his body was brought to life before his very eyes. This event happened in the evening, near sunset.

Allah asked Hazrat Uzair (AS): "How long have you stayed here?" He estimated and replied: "A day or part of a day." He thought it was the evening of the same day he had fallen asleep in the morning. Allah said: "Nay, you have stayed here for a hundred years. Look at your food and drink (the dates and grape juice); they are perfectly preserved, and not even a smell has developed in them. And look at your donkey (to see its condition)."

He saw that the donkey had died, its body had decomposed, and its limbs were scattered; only the white bones were shining. Before his eyes, the limbs gathered, the parts returned to their places, flesh grew over the bones, skin covered the flesh, hair grew, and then the soul was breathed into it. The donkey stood up and began to bray.

He witnessed the power of Allah and said: "I know well that Allah has power over everything." This means that while he already had faith, he now attained "Ain-ul-Yaqeen" (certainty by sight). Then, riding his animal, he arrived at his neighborhood. The hair on his head and beard was white, but his age was still forty years; no one recognized him. He reached his house by estimation and found an old woman who was paralyzed and blind. She was a maid of his house and had seen him before. He asked her, "Is this Uzair's house?" She said, "Yes, but where is Uzair? A hundred years have passed since he disappeared." Saying this, she wept bitterly.

He said: "I am Uzair." She replied: "SubhanAllah! How can this be?" He said: "Allah kept me in a state of death for a hundred years and then brought me back to life." She said: "Hazrat Uzair (AS) was 'Mustajab-ud-Da’waat' (one whose prayers are always accepted). Pray that my eyes see again so I can look at you." He prayed, and the woman regained her sight. He held her hand and said, "Rise by the command of Allah," and her paralyzed feet became healthy. She recognized him and testified: "I bear witness that you are indeed Hazrat Uzair (AS)."

She took him to the neighborhood of the Bani Israel. In a gathering there was his son, who was now 118 years old, and his grandsons, who had also become old. The old woman announced: "Hazrat Uzair (AS) has arrived." The people in the gathering doubted her. She said, "Look at me; my condition has been cured through his prayer." People approached him. His son said: "My father had a crescent-shaped mark of black hair between his shoulders." When his body was shown, the mark was present. Furthermore, in that era, no copy of the Torah (Taurait) remained, and no one knew it by heart. Hazrat Uzair (AS) recited the entire Torah from memory. One person said: "I learned from my father that during the time of Nebuchadnezzar's tyranny, my grandfather buried a copy of the Torah in a certain place." They searched and found the buried copy. When it was compared with the Torah written by Hazrat Uzair (AS) from memory, there was not a difference of a single letter.

Hazrat Ibrahim (Alaihis Salam) and the Four Birds

"And when Ibrahim said..." In this verse, another incident indicating the great power of Allah is mentioned. The summary is as follows:

Commentators have written that a dead man was lying on the seashore. Since the seawater rises and recedes, when the tide came in, the fish ate the corpse; when it receded, the forest beasts ate it; and after the beasts left, the birds ate it. Hazrat Ibrahim (AS) observed this and felt a desire to witness how the dead are brought back to life. He prayed in the court of Allah: "O Allah! I believe that You will bring the dead back to life and gather their parts from the bellies of sea animals, beasts, and birds, but I wish to see this wondrous sight."

Another saying of the commentators is that when Allah made Hazrat Ibrahim (AS) His Khaleel (Intimate Friend), Hazrat Malak-ul-Maut (the Angel of Death) came to give him this glad tiding by Allah's permission. Upon hearing this, he praised Allah and asked Malak-ul-Maut: "What is the sign of being made a Khaleel?" He replied: "The proof is that Allah will accept your prayers and bring the dead back to life at your request." Then he prayed: "O Allah! Show me how You give life to the dead." Allah asked: "Do you not believe?" Allah is the Knower of the Unseen and the Seen; He knew the perfection of Hazrat Ibrahim’s faith. Despite this, asking "Do you not believe?" was so that the listeners would understand the purpose of the question and know it was not based on any doubt. Hazrat Ibrahim (AS) replied: "Why not (I believe)? But I wish to see it with my eyes so that my heart may find peace." (In the context of being a Khaleel, it meant that his heart would be satisfied by the sign that Allah had indeed chosen him as a Friend).

Upon his request, the divine command came: "Take four birds and make them tame and attached to you. Then slaughter them, mix their meat together, and place portions of them on different mountains. Then call them. Each one will return to you in its original form."

Hazrat Ibrahim (AS) took four birds. According to one saying, they were a peacock, a rooster, a pigeon, and a crow. By Allah’s command, he slaughtered them, removed their feathers, minced their meat, and mixed the parts together. He divided the mixture into several parts and placed one part on each mountain, keeping the heads with him. Then he called the birds.

As soon as he called, by Allah’s command, those parts flew, the parts of each animal separated and gathered in their proper order. They formed the shapes of birds and came running to him. They joined with their respective heads and became exactly as they were before. SubhanAllah!

Information Derived from the Incidents of Hazrat Uzair and Hazrat Ibrahim (AS):
Several things are learned from these events:

Allah accepts the prayers of the Prophets (Ambiya-e-Kiram).

The dead are brought back to life through the prayers of the Prophets.

Allah fulfills the desires of the Prophets.

The more perfect the certainty, the more faith increases.

Observation (Mushahida) increases spiritual recognition (Marifat).

These events are great proofs of Allah's magnificent power.

These events are a very big proof of being brought back to life after death.

Key Points 

1. Allah ki Qudrat :

 Ye dono waqiyat sabit karte hain ke Allah Ta'ala har cheez par qadir hai, khwah wo murdon ko zinda karna ho ya sadiyon tak khane peene ko kharab hone se bachana.

2. Maut ke Baad Zindagi : 

In waqiyat se ye yaqeen milta hai ke marne ke baad dobara uthaya jana ek haqeeqat hai, aur Allah ke liye ye bilkul asan hai. In Ayat ki tafseer parhna ka bad humara yakeen Allah pa or bhi Bhar jata ha or Ais baat pa bhi ka hum na Marna ka bad Dobara Zinda hona or Allah ka aga khara hona or ya kaam Allah kara ga mout ka bad Dobara Zinda zaroor kara ga or ais baat pa yakeen rakhna humara Iman ka bht eham hissa ha. Akhirat ka din pa agar humara Iman nh ho ga to humara Iman Mukamal nh ho sakta ha hum musalman nh ho sakta ha kue ka jab tak Hum Allah ko us ki tamam shano or Shefat ka sath nh mana ga hum musalman nh ho sakta ha ya baat hamesha yaad rakha bz log Akhirat ka din pa yakeen nh rakht ha to wo ya Jan la ka muslaman nh ha kue ka akhirat ka din pa yakeen na rakhna Allah ki Qudrat pa sawal uthna ka barabar ha to Ais Liya Akhirat ka din pa Pura yakeen or ais baat pa bhi ka hum na Marna ka bad Dobara Zinda hona or Allah ko hisab dena to ais Liya Kisi ka sath Galat karta huwa yaad rakha ka Allah Ek din ais ka hisab ka zaroor la ga.

3. Ain-ul-Yaqeen : 

Hazrat Ibrahim (AS) aur Hazrat Uzair (AS) dono ka iman kamil tha, lekin unhone apni aankhon se mushahida is liye kiya taake dil ko mazeed sukoon aur "Ain-ul-Yaqeen" hasil ho jaye.

4. Waqt par Ikhtiyar:

 Allah Ta'ala waqt ko rokne ya palatne par qadir hai. Hazrat Uzair (AS) ke liye 100 saal guzre par unka khana fresh raha, jabke gadha haddiyan ban gaya—ye dikhata hai ke Allah har cheez par alag qanoon chala sakta hai.

5. Ambiya ki Dua ki Maqbooliyat: 

Allah Ta'ala apne Ambiya ki khwahishat aur sawal ko radd nahi karta, balkay unhein apni qudrat ka nazara dikha kar unke darajaat buland karta hai.

6. Ilm ki Hifazat: 

Hazrat Uzair (AS) ka Taurait ko zabani sunana ye sabit karta hai ke Allah apne nek bandon ke zariye apne deen aur kitabon ki hifazat farmata hai.

Key Points & Lessons

1. Allah’s Power (Divine Power): 

These two incidents prove that Allah Almighty has power over everything, whether it is bringing the dead back to life or protecting food and drink from spoiling for centuries.

2. Life After Death (Resurrection): 

From these incidents, we gain the certainty that being resurrected after death is a reality, and for Allah, this is absolutely easy. After reading the Tafsir of these verses, our faith in Allah increases even more, as well as our belief that we must be brought back to life after death and stand before Allah. Allah will certainly perform this task; He will surely bring us back to life after death. Believing in this is a very important part of our faith (Iman). If we do not have faith in the Day of Judgment (Akhirat), our faith cannot be complete, and we cannot be Muslims. This is because unless we believe in Allah with all His attributes and glories, we cannot be Muslims. Always remember this: some people do not believe in the Day of Judgment, so they should know that they are not Muslims, because not believing in the Day of Judgment is equivalent to questioning Allah’s Power. Therefore, one must have full faith in the Day of Judgment and in the fact that we will be resurrected after death and give an account to Allah. So, while doing something wrong to someone, remember that one day Allah will surely take an account of it.

3. Ain-ul-Yaqeen (Certainty by Sight): 

Hazrat Ibrahim (AS) and Hazrat Uzair (AS) both had perfect faith, but they witnessed these observations with their own eyes so that their hearts could gain more peace and "Ain-ul-Yaqeen" (absolute certainty).

4. Authority Over Time: 

Allah Almighty has the power to stop or turn back time. For Hazrat Uzair (AS), a hundred years passed yet his food remained fresh, while the donkey turned into bones—this shows that Allah can apply different laws to different things.

5. Acceptance of the Prophets' Prayers: 

Allah Almighty does not reject the desires and questions of His Prophets; rather, He shows them the spectacle of His power to elevate their ranks.

6. Protection of Knowledge: 

Hazrat Uzair (AS) reciting the Torah (Taurait) from memory proves that Allah protects His religion and His books through His righteous servants.

Dill ki Baat 

1. Aakhirat aur Allah ki Qudrat

"Dunya ki bheer mein hum aksar ye bhool jate hain ke hum yahan hamesha ke liye nahi aaye. Hazrat Uzair (عَلَیْہِ السَّلَام) aur Hazrat Ibrahim (عَلَیْہِ السَّلَام) ke ye waqiyat humein sirf tareekh nahi batate, balkay humein ye sabaq dete hain ke hamara 'Wapis Lautna' ek barha haqeeqat hai. Jab hum kisi ke saath ziyaadati karte hain, kisi ka dil dukhate hain, ya kisi ka haq maarte hain, toh shayad us waqt hum ye bhool jate hain ke Ek Zaat aisi hai jo sadiyon purani bikhri hui haddiyon ko jama kar ke dobara khara kar sakti hai. Wo Zaat hamare har amal, har soch aur har niyat ka hisab lene par poori qudrat rakhti hai."

2. Imaan ki Haqeeqat aur Hisab ka Din

"Imaan sirf ye nahi ke hum ne keh diya hum Musalman hain, balkay Imaan ye hai ke humein us din par poora yaqeen ho jab hum apne Rab ke samne khare honge. Aaj agar hum apni zindagi aur apne mualmaat ko Allah ki rida ke mutabiq kar lein, toh hi hamara Imaan mukammal hai. Yaad rakhein, hisab ka din door nahi, aur Allah ki adalat mein koi sifarish nahi, sirf hamare 'Amaal' kaam ayenge."

3. Tawakkul aur Allah se Mangne ka Saleeqa

"Dekha in ayat ki tafseer parh ka Huma ya sochna or samjna chaiya ka Allah hr cheez pa Qadir ha or wo Kisi ki Dua rad nh karta ha us ko jab bhi Tawakul or dill ka sath pukara jata ha wo zaroor sunta ha. Hazrat Uzair aur Hazrat Ibrahim (عَلَیْہِ السَّلَام) ki khani sa Huma ya hi sabak milta ha Ka un ho na Allah pa yakeen kiya to Allah na un ko moujza dekhaya ha. Aisi Tarah Jo log apni Zindagio ma bht pershan ha toot chuka ha Zindagi sa har Chuka ha to un ko chaiya Wazu kara or Allah ka aga sajda kara or ro ro kar Dua kara Allah ap ka Liya zaroor mouzaja kara ga."

4. Allah ki Rehmat aur Be-had Ata

"Dekha Jin logo ka yakeen Allah pa kamil hota ha wo duniya or Akhirat ma kamayab ha. Dekha Allah na farmaya ha agar tumha namak bhi chaiya to muj sa mango. Dekha Allah khud farmata ha ji muj sa mangta ha ma us sa razi or Khush hota ho to phir hum log kue nh mangta ha? Dekha Allah ko bht dena ata ha bs Huma mangna nh ata ha ais Liya Allah sa Khub manga wo da da ga or bht da ga. Dekha jab bhi manga Allah pa Tawakul Rakh ka manga. Kuch log hota ha 2 din ki 3 din ki bs phir har gaya nh mangta raho us ka Ghar na dair ha na Ander ha bs wo bhatreen waqt pa Deta ha."

5. Dua ki Ahmiyat aur Namaz ka Talluq

"Bazo Aukat us ko insane ka mangna itna pasand ata ha wo thori takhair karta ha lakin insane ko mangna nh chorna chaiya us Pura yakeen sa manga. Dekha Hum logo sa Ek 100 rupa bhi la na to wo Ek to us ko wapis karna hota ha dusro wo insane 100 br ehsan jatata ha. Ais acha ya nh ka Allah sa manga jaya wo bhatreen dena Wala ha or dena ka bad wapis mangta bhi nh ha or ehsan jata ha. Dekha humara mangna ma kami ha us ka dena ma nh. Or maina bht logo ko dekha ha Jo namaz parhta ha lakin Dua nh mangta ha aisa hi bs uth jata ha. Dekha agar ap aisa karta ha to ap ki misal aisi ha jis ma Sara din mazdori ki or sham ko Bina apna paisa Liya begair Chala gaya. Dekha Aisi Tarah jab hum namaz parh ka Dua manga bhi Chala jata ha to Allah Naraz hota ha. Allah khata ha ya to tera lena or mera dena ka waqt ha to aisa hi Chala gaya ais Liya farz namaz ka bad mangi hr Dua qabool Hoti ha."

6. Mushkilaat aur Allah ki Hikmat

"Ais Liya Khub manga wo da ga wo hr cheez pa Qadir ha wo ap ko Zindagi ka Andero sa Nikal kar Roshni ma Dala ga or dekha Muskilo sa ghabraya na kara. Ap Kisi cheez pa mehnant ka bad bhi agar na kamayab huwa ha to Shukar ada kara kue ka ais ka peacha koi bht bari Allah ki hikmat ha wo ap Kisi bari cheez sa nawaza a chata ha wo ap ka Liya moujza karna chata ha. Ais Liya bht log business ma loss ya exam clear na hona suicide karta ha to yaad rakha koi exam clear na karna ya koi deal na hona ap ka future ma kamayab hona ya na kamayab hona ki daleel nh ha. Allah agar ap hara ho Kisi cheez ma to samj jaoa bht Kuch Jeetna Walo. Jab aap aisa tawakul Allah pa kara ga to yakeen karo hr jhang Jeet Jao ga."

7. Zindagi ka Maqsad aur Allah ki Madad

"Ap log kue itna pershan ha Zindagi ma? Oh bhae Allah na Huma paida kia ha Kisi maqsad ka Liya ha wo Kisi ko begair hikmat ka paida nh karta ha. Wo ap ko Zindagi da Raha Khana Pina ko da Raha ab tak Allah na hi sambhala ha na aga bhi wo sambhala bs Allah sa madad mango. Us ka Mehboob (صَلَّى اللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ) ka Daman tham lo phir Dekho Zindagi kitni sakoon or maza sa guzara ge. Bs ap ya soch la hum na Allah ka Siwa Kisi sa madad nh mangi Kisi ka aga jhukna nh kabhi harna nh. 90 % loh jab har manta ha jab wo Jeetna ka bilkul kareeb hota ha to kabhi give up nh karna bs Apna best Deta Jao results Allah pa chor do wo kamayabi zaroor da ga wo Kisi ki mehnant kabhi zaya nh karta ha."

8. Walidain ke liye Paigham: Bachon ki Support

"Or please Meri parents sa request ha ka exam ka name pa bacho ko pressureriz karna chor do agar un sa Ek br ma Kuch clear nh huwa to koi baat nh dobara kar la ga. Ap logo ka pressure ki wajha sa lakho maa baap na apna bacha kho diya ha ap log kue nh samjta Ek kagaz ka tukra ap ka bacha ka future nh decide karta ha. Please apna bacho pa reham kara. Dekha kamayab bacho ka sath to sab hota ha dost bhi rishtadar bhi maa baap bhi. Maza to tab Aya na ka jab na kamayab bacha ka sath us ka maa baap khara ho or wo khaya 'koi bat nh beta ais br nh to algi br sai hum ha na tera sath to ghira ga hum sambhala ha hum khara ha tera picha' phir dekha wo Kitna kamayab ho ga. Ek bacha ka Liya bs us ka family ki support kafi Hoti ha. Ap Kitna bhi kamayab log dekha ga un ka peacha un ki family ka support ho ga."

Dill ki Baat

1. The Hereafter and Allah's Power

"In the hustle and bustle of this world, we often forget that we are not here forever. The stories of Hazrat Uzair (عَلَیْہِ السَّلَام) and Hazrat Ibrahim (عَلَیْہِ السَّلَام) do not just tell us history; they teach us that our 'Return' is an absolute reality. When we wrong someone, break someone's heart, or take away someone's right, we perhaps forget that there is a Being who has the power to gather centuries-old scattered bones and make them stand again. That Being has full authority to take account of our every action, every thought, and every intention."

2. The Reality of Faith and the Day of Accountability

"Faith is not just saying we are Muslims; Faith is having full certainty in that day when we will stand before our Lord. If we align our lives and our affairs today according to the will of Allah, only then is our Faith complete. Remember, the Day of Accountability is not far, and in the court of Allah, there is no recommendation—only our 'Deeds' will matter."

3. Tawakkul and the Manner of Asking Allah

"See, after reading the Tafsir of these verses, we should think and understand that Allah has power over everything and He does not reject anyone's prayer; whenever He is called upon with Tawakkul and heart, He surely listens. From the stories of Hazrat Uzair and Hazrat Ibrahim (عَلَیْہِ السَّلَام), we get this very lesson: that when they placed their trust in Allah, Allah showed them miracles. Similarly, those who are very troubled in their lives, who are broken, or who have lost hope in life, they should perform Wudu, prostrate before Allah, and pray while weeping; Allah will surely perform a miracle for you."

4. Allah's Mercy and Boundless Giving

"See, those whose faith in Allah is perfect are successful in this world and the Hereafter. See, Allah has said that even if you need salt, ask Me for it. See, Allah Himself says that I am pleased and happy with the one who asks of Me; so then why don’t we ask? See, Allah knows how to give a lot, it’s just that we don’t know how to ask; therefore, ask Allah abundantly, He will give and give a lot. See, whenever you ask, ask while keeping Tawakkul in Allah. There are some people who ask for 2 or 3 days and then just give up; no, keep asking, in His house there is neither delay nor darkness, He gives at the best time."

5. The Importance of Dua and the Connection with Prayer

"Sometimes He likes the asking of a human so much that He delays a little, but a human should not stop asking, ask with full certainty. See, if we take even 100 rupees from people, first it has to be returned and secondly that person reminds us of the favor 100 times. Isn't it better to ask Allah? He is the best Giver, and after giving, He doesn't even ask for it back or remind of the favor. See, there is a lack in our asking, not in His giving. And I have seen many people who pray Namaz but do not ask for Dua; they just get up. See, if you do this, your example is like someone who labored all day and in the evening left without taking his wages. See, similarly, when we leave without asking for Dua after praying Namaz, Allah becomes displeased. Allah says, 'This was the time for your taking and My giving, and you just left.' Therefore, every Dua asked after Fard Namaz is accepted, so ask a lot, He has power over everything."

6. Hardships and Allah's Wisdom

"Therefore, ask a lot, He will give, He has power over everything; He will take you out of the darkness of life and put you into the light. And see, do not be afraid of difficulties. If you have not succeeded even after working hard on something, then offer thanks (Shukar) because behind this is some very great wisdom of Allah; He wants to bless you with something big, He wants to perform a miracle for you. For this reason, many people commit suicide due to business loss or not clearing an exam; remember, not clearing an exam or a deal not happening is not evidence of your success or failure in the future. If you have lost in something, then understand that you are going to win a lot. When you have such Tawakkul in Allah, then believe me, you will win every battle."

7. The Purpose of Life and Allah's Help

"Why are you people so troubled in life? Oh brother, Allah created us for a purpose; He does not create anyone without wisdom. He is giving you life, giving you food and drink; until now Allah has taken care of you, and He will take care of you in the future too, just ask Allah for help. Hold onto the edge of His Beloved’s (صَلَّى اللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَم) garment, then see how life will be spent with such peace and joy. Just think that we have not asked anyone for help except Allah; never bow before anyone, never lose. 90% of people give up when they are very close to winning, so never give up, just keep giving your best and leave the results to Allah; He will surely give success, He never wastes anyone’s hard work."

8. A Message for Parents: Supporting Children

"And please, it is my request to parents, stop pressuring children in the name of exams; if they didn’t clear something in one go, it’s no big deal, they will do it again. Because of your pressure, millions of parents have lost their children; why don’t you understand that a piece of paper does not decide your child’s future? Please have mercy on your children. See, everyone is with successful children—friends, relatives, and parents too. The real joy is when the parents stand with the unsuccessful child and say, 'It’s okay son, if not this time then the next time, we are with you; if you fall we will handle it, we are standing behind you.' Then see how successful he will be. For a child, just the support of his family is enough. No matter how many successful people you see, the support of their family will be behind them."

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Kya aap apne bacho ko ya khud ghar bethe asani se Quran-e-Pak seekhna chahte hain? ✨ Meri ek bahut qabil dost jo ke Hafiza-e-Quran hain, wo online Quran ki classes de rahi hain. Unka parhane ka tariqa bahut asan hai aur wo Tajweed (sahi talaffuz) par bahut focus karti hain taake aap Quran ko uske asli makharij ke sath parh sakein.

✅ Classes ki Khusoosiyat:

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Flexible timings aur asan sabaq.
Agar aap ya aapka koi jan'ne wala seekhna chahta hai, toh mazeed tafseelat ke liye mujhse rabta karein. JazakAllah! 📖🌿"

 English 

"Connect with the Holy Quran from the comfort of your home. 📖 My dear friend, a certified Hafiza-e-Quran, is offering online Quran classes with a focus on perfect Tajweed and pronunciation.
Whether you are a beginner or looking to refine your recitation, her teaching methods are simple, engaging, and highly effective for both kids and adults.

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Dua sirf alfaz nahi, balkay Allah se ek mazboot talluq ka naam hai. Is video mein dekhein ke kaise Allah hamari pukaar sunta hai aur mushkilat ko maujizon (miracles) mein badal deta hai. Mazeed janne ke liye poora video dekhein aur apne iman ko taza karein! ✨🤲

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Closing Message:

"Dosto, umeed hai aaj ki ye baatein aapke dil tak pohanchi hongi. Deen aur dunya ko samajhna utna hi asan hai jitna hum apni niyat ko saaf rakhein. Yaad rakhein, Allah narmi pasand farmata hai. Agar aapko ye post achi lagi, toh niche comment mein apni raye zaroor dein aur apne doston ke sath share karein. Allah hum sab ka hami-o-nasir ho. Agli post tak ke liye, Allah Hafiz! ✨"

English:

"I hope today’s reflections bring peace and clarity to your heart. Islam is a journey of love, mercy, and understanding. Let’s strive to implement these beautiful values in our daily lives and create a supportive community together. If this message resonated with you, feel free to share your thoughts in the comments below. Stay blessed, and I’ll see you in the next post! ✨"

Zaroori baat

Is blog post mein diye gaye Quran-e-Kareem ke tarjuma aur tafseer ke liye Kanzul Iman aur Khazain-ul-Irfan se madad li gayi hai.
Is ke sath sath, maine (Admin) is post mein diye gaye Key Points, Tafseer, aur Dil ki Baat (Reflections) mein apna zaati nuqta-e-nazar (Point of View) bhi shamil kiya hai. Maine ye tamam points apne dimagh aur samajh ke mutabiq likhay hain taake parhne walon ke liye in mubarak ayaat ka mafhoom mazeed asaan aur asar-andaz ho sake.
 

 Important Note 

"The translation and Tafseer (explanation) provided in this post are based on the authentic sources of Kanzul Iman and Khazain-ul-Irfan.
Additionally, I (the Admin) have incorporated my own personal point of view and insights into the Key Points, Tafseer, and Heartfelt Reflections. These sections have been written using my own thoughts and understanding to simplify the divine message for all readers." Tafseer provided in this post has been summarized for easy understanding, focusing on the core message of the verses.

Disclaimer

 Is blog par faraham karda Quran-e-Pak ka tarjuma aur tafseer mustanad (authentic) zaraye se li gayi hai. Hum ne Arabic matan aur tarjume ki sehat ko barkarar rakhne ki poori koshish ki hai. Tahum, agar aapko kahin bhi typing ki ghalti ya koi aur khami nazar aaye, to baraye meharbani humein comment section mein batayein taake uski islah ki ja sake.

 The Quranic translation and commentary provided on this blog are sourced from authentic references. While we have made every effort to ensure the accuracy of the Arabic text and its meanings, human errors in typing or formatting may occur. If you notice any mistakes, please inform us in the comment section so we can correct them immediately.

Frequently Asked Questions (FAQs)

Q1: Ayat 259 mein us shakhs (Hazrat Uzair A.S) ka kya waqia bayan hua hai?

Ans: Unka guzar ek ujjri hui basti se hua toh unhone socha ke Allah ise dobara kaise zinda karega. Allah ne un par 100 saal tak maut tari kardi aur phir unke gadhe (donkey) ko unki ankhon ke samne dobara zinda karke dikhaya.

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Q2: Hazrat Ibrahim (A.S) ne parindon wala sawal kyun kiya tha?

Ans: Hazrat Ibrahim (A.S) ka sawal shak ki wajah se nahi tha, balkay wo apne dil ke itminaan (peace of heart) ke liye Allah ki qudrat ka mushahida apni ankhon se karna chahte thay.

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Q3: What happened to the food and drink of the man who slept for 100 years?

Ans: By the miracle of Allah, his food and drink remained fresh and did not rot even after 100 years, while his donkey had turned into bones.

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Q4: What was the specific command given to Prophet Ibrahim (A.S) regarding the birds?

Ans: Allah commanded him to take four birds, tame them, then place parts of them on different mountains. When he called them, they came flying back to him joined and alive by Allah's power.

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Q5: What is the central theme of these two verses?

Ans: The central theme is Allah's absolute power over life and death. It serves as a visual proof of Resurrection (the Day of Judgement) for those who seek certainty in faith.

ایک تبصرہ شائع کریں